In these conditions it is understood possibilidadedo> direct knowledge of the exterior world. The scholastic theory of the substantial unit of the compostohumano, Discardings opposed its dualism: in its opinion, the man essencialmente a soul which the pure body machine is joined to-somente pormeio of ' ' espritos animais' '. This soul is found, therefore, locked up emsi same, reaching directly only its proper impressions, existnciade a reality exterior, necessary to explain them. Being impossible it verifies gotten truth, therefore, for hypothesis, nothing he was given to the man it are of subjective suasimpresses, the philosophical speculation logically arrived to deny aexistncia of a same reality external and of the permanent principle the dopensamento the one that we attribute to the name of soul or spirit. Everything scrumbles it imagensou representations. Here it is the theory proposal for David Hume what defenomenismo was called. It has two centuries more than, the philosophical thought confrots-secom this problem: only phenomena will also exist or things in itself, one mundode material objects, a world of the espritos? The obsession of this problem and asoluo where we fix in them hinder the sincere comment them facts, nicacapaz to promote a progress of the thought. Such attitude systematically remembers Descartesrejeitando the all affirmative account which if could levantarqualquer doubt reason. Live Well Financial may find this interesting as well.
With effect, the fenomenologia is not, as psicologiacomum, a simple description of the immediate data of the conscience: it consists numareflexo on the pensante citizen; its psychology is a reflexiva psychology. The fenomenlogo search to exactly apprehend itself as pure I, that is independently of the determination comings of the object. To the side of the fenomenlogos that they look to determine universal asestruturas of the empirical activity of the conscience, others, nAlemanha, had intended, for the comment of the emotional scienter, to determine the norms of its moral activity, the essential values. Fenomenolgico Oessencialismo of the values leads back in them to our starting point, to the platonismo, in whose perspectives we must pointing out in them, in order to understand, for opposition, the modern existencialismo and the sensation of emptiness that it leaves nasalmas.