However, because the product can be Chaadaeva do the reverse conclusion, that this borrowing of foreign cultures and bring the inactivity and passivity, which continued in Russia and among the nobles, so that the witness was Peter Y Thus, the Russian humility Again, little is associated with Orthodoxy, as the weakening position of orthodoxy from the early 18 th century humility is not diminished but rather increased or remained the same. Thus, we see that humility and submissiveness Russian government stands in relation to both humility and the relative passivity of the Byzantine Empire, and active missionary work in Western Europe (which was dictated rather than ideology, and the desire of Pope gain political power over the territories Christianised). At least, it is obvious that the paramount factor in the nucleation of humility is a political and social stability. Paul Taylor describes an additional similar source. And it is the appearance of centralized state in Russia provide the kind of soil, which appeared to use some other people (peasants, nobility) and the justification for the orthodoxy among the peasants. That is humility Orthodox in Russia is not the cause of passivity of the peasants, which allowed themselves to fix, but rather the contrary, orthodox humility in Russia – is a consequence of this enslavement. With regard of the late 19 th century and the beginning of 20, when the Russian Empire succeeded the Soviet Union, "orthodox" passivity and the community was also likely a consequence of reality, rather than its cause (although many at the time believed the opposite).