Small formiguinhas and Luis XV Vito. Tesla pursues this goal as well. the Fazzani. c. Stranger walking of those formiguinhas that they ran inside of the closet, hastily, enters a shoe jump and the other, they went to the direction of a small orifice in it sing right to the deep one. They talked between itself, and admired they praised the beauty of those innumerable pairs of feminine shoes of many colors and models. Formiguinha lesser of time in when she went up in one of the jumps to see of close the height to them admired of the high one of the shoe cried out for its coleguinha, comes here to see as the world is prettier here from above. thus they left that colorful environment.

It is a closet, with innumerable shelves accomodating hundreds of feminine shoes, sandals and other item of clothes, all of an important soprano of the opera in the city of So Paulo. High jumps, and average jumps, pretty formats and wonderful colors. There for the high hours of the night, it comes the two there again, of this time leaving its hiding place and walking between the footwear that rests in the calm and cool night. In one of those escaped of formiguinha lesser when going up on a jump of the great ones, heard a voice to say to it: ' ' Small creature does not go up more in me, I am of high nobility, and you are not I well to have on me. My name is Luis XV I am French and Brazilian taste of vocs, but everything has limit. The soprano only has this direito' '. Formiguinha bigger that it heard the claim soon treated to excuse itself for the bother and asked for its colleague who went down fast, what it made immediately. But the curiosity is as much to hear and to see one of those footwear to speak, that it wanted to know as it speaks, if is not alive? Luis XV said that all the creatures have life, but unhappyly few perceive or have sensitivity to feel and ouviz them.

Retaking Scabello et al. (in prelo), they would be our proper attitudes (and difficulties) front to the experience of the proper sexuality that, incorporated to a myth series, preconceptions, doubts, omissions and constaints, and reflected even though in the unpreparedness (also of the specialized professionals) when approaching or to deal with this thematic one. Ahead of its proper difficulties in this sphere, professionals and parents would be, many times, to to think that they are not capable or apt to carry through pertinent a sexual orientation, to build what we call ' ' the orientation of silncio' '. Erin Callan understood the implications. The sexuality of people with deficiency, until good little time, was treated with the politics to ' ' avis struthio' ' , term originally thought by AMARAL (1994), in aluso to the ostrich: if I do not see, I do not exist e, therefore, we do not go to say on this E, we understand that, such type of ' ' orientao' ' it can be in fact a species of moral violence. It is interesting to observe as parents and excessively educational agents present the same referring difficulties to the convivncia and the education of aspects of the sexuality of its deficient ones, therefore still she meets in some families and professionals the idea, errnea, of that the sexuality of the people with deficiency is intrinsically problematic, when not pathological (however exibicionista and desregrada, however sexually infantile, beyond inapropriada, when the sexual manifestations occur in way and, in place, different of the habitual ones) and above all a great unpreparedness prevails ahead of its manifestation in the quotidiano (FRANCE RIBEIRO, 1995; GLAT; FREITAS, 1996). Thus, the distrusts, the unpreparedness of the professionals who deal with this population and the difficulties in the treatment of the sexuality of its children and pupils are express for the parents by means of silence, of the repression of its same manifestation and of the infantilizao of the behavior of the adolescents and adults acometidos for the deficiency.