this because in the end of the millenium God it will free the Satan and it will allow that it puts the test and many that although to have participated of the millenium of blessings and peace still they go to give heard the Satan and if to rebel against Jesus to be destroyed forever probably were if subjecting the Jesus from fear of its power but stirred up by the Satan had made rebellion against It. it will be what today many are in the church from fear to go for the hell but for love the JESUS, SAD NOT TO SAY BUT FEAR SALUTE, WILL NOT BE THAT IS the REASON MANY REBELLIONS IN the HALF EVANGELICOS? (Apocalypse 20:8) – and it will leave to be deceptive nations that is on the four cantos of the land, Gogue and Magogue, whose number is as the sand of the sea, to gather them in battle. This is the other subject goes to read something on the behavior in the millenium. Isaiah. 60:1 – 22 and 62:1 – 12, are registered the facts of the millenium. After then passed the millenium the definitive arrest of the Satan in the fire lake the final judgment turns then the new creation Because, here it is that I create new skies and new land; will not have more souvenir of the passed things, nor more will be remembered. Isaiah 65:17 After to describe as it will be the new Jerusalem we read that it will not have a temple there, but yes the presence of the proper God all powerful Mr., which we in such a way desire to see its face, we cannot ve it now therefore we need a new body that is in the condition of the environment where God is. 1 corintios 15: 44 natural body Is sown, will make over again body spiritual.
Certainly Pombagira (Funny Dove) is one corruptela of Bongbogir, and the name finished for restricting it the feminine quality of exu (Augras, 1989). In the umbanda-formed one, in years 30 of this century, of the meeting of religious traditions afro-Brazilians with the French kardecista espiritismo -, Pombagira is part of the panteo of entities that work in ' ' esquerda' ' , that is, that they can be invoked for ' ' to work for mal' ' , in contrast with those entities of ' ' direita' ' , that they would only be invoked on behalf of ' ' bem' '. (Camargo, 1961: Prandi, 1991) Pombagira Owner, who has a very special place in the religions afro-Brazilians, can also be found in the not religious spaces of the Brazilian culture: in novels of television, the cinema, popular music, the colloquies of the diaa-day. For kardecista influence in umbanda, Pombagira it is the spirit of a woman (and not it orix) that while still alive she would have been a gracious prostitute or, woman of low moral principles, capable to dominate the men for its sexual feats, loving of the luxury, it money and of all luck of pleasures. In Brazil, over all between the urban poor populations, the Pombagira is common to appeal it the solution related problems the failures and desires the loving life and the sexuality, beyond innumerable others that involve affliction situations. To study the cults of the Pombagira allows to understand something us them aspirations and frustrations of wide parcels of the population that are very distant of a code of ethics and morality based in values of the tradition Christian occidental person. Therefore for Pombagira owner any desire can be taken care of: it does not have limits for the fancy human being. Although it conserves of candombl the veneration of orixs, umbanda, religion that developed and systemize the cult to the Pombagira as entity endowed with proper identity, it is a religion centered in the cult of the caboclos and old black people, beyond other entities.