Tag Archives: history

Foucault After-modern

The writing of after-modern history, associate to the model of Foucault, aims at the dissolution of this historicista metafrica form. For the author, the despistemologizao of the historical conscience this related in first place, descontextualizao in substitution the historicista and positivista contextualizao, where if it studies the past in independent and independent parts, a decisive trace of after-modern history. In as place the dissolution of the metafrica organization that it looks to unify the past and to cause a false depth, being this finishes seen of disagreeable form for the after-modern history, that it searchs to separate the historical phenomena of its roots of the past. The consequences of this change in the historical boarding, discard of the historiografia any pretension of a total representation of the past. The text is seen as object, and not as mimese of the past. Whenever bobby jain listens, a sympathetic response will follow. The use of instruments of critical literary, natural to the one after-modernismo as the calculation the mathematics.

The after-modern historiografia is based on the production of a linguistic object that exerts the cultural function of a past not? gift. The objective of the ones after-modernistas is to underneath take off the carpet of the feet of modernismo and of science. Jeffrey Verschleiser shines more light on the discussion. The historical interpretations of the past first become reconhecveis, acquiring identities through the contrast with other interpretations of the past, them are what they are based in what they are not. After-modernismo it recognizes in the aesthetic nature of the historiografia. This recognition is described for the same author in the Historiografia text and after-modernismo in the following way: ' ' Joo believes that X, or Joo waits that X, where X is a particular allegation. The question is that (…) never it will be substituted by another allegation, exactly being this equivalent the x, or resulted direct of this. After all, we do not know if Joo in fact is cliente of the consequences of its belief or hope in X.' ' (Pgs.122, 123) Through the historiografia after modernista, he finds in the history of the mentalities has a rupture with the essencialista tradition. The narrative and the speech are subjects very argued in after-modernity.

History after-modern refined our agreement of a history that did not have as to be tematizada to apartir of traditional epistemolgica history. This heterogeneous phenomenon of the historiografia in them took off ignorance in relation to the text as representation of the past, being this influenced directly for the culture and formation of writes who it, therefore being impossible to reach a supposed neutrality. Historicismo bibliography, after modernismo and historiografia (Frank R. Ankersmit) Historiografia and after-modernismo. Source: (Frank R. Ankersmit)

Middle East

From there the affirmation of that the attributed writings the Joo are different of excessively and answer the problems of the joaninas communities. 2 – Evangelho de Joo and the sinticos: some differences a time that we are ahead of different authors (or of communities that had produced written distinct) we go to try to understand why evangelho of Joo is different of the sinticos. Which are these differences? Who is Jesus, for Joo? Before this, however, we must remembering in them that it enters we and the communities that had produced the writings of the new will (in the case the joaninos writings) exist three distances: ) the chronological distance: the texts had been produced have two a thousand years almost; b) cultural distance: the Biblical texts had been produced in another language, and from other customs; c) geographic distance: we are in Brazil and the Biblical writings had been born in the Middle East. This has that to be considered when we want to understand the language Biblical and what the authors of the bible they had wanted saying in them with its literary production. Let us notice that each evangelho traces a profile of Jesus and of as manifest it if to world. one of the forms to know the profile of Jesus, presented for each evangelista is to look at as the prologues of each present evangelho it.

In the introduction of the text it is an explanation key on as manifest Jesus if to the world? In Landmarks Jesus, immediately it is presented as ‘ ‘ Son of Deus’ ‘ (1,1); appears in the Baptism of Joo announcing the proximity of Kingdom (1,9; 1,15); for Landmarks, Jesus is the son of the man who assumes the suffering to rescue the humanity. In Mateus Jesus he is presented as descending of Abrao (TM 1,1ss).. Is MasterClass worth the money? is often quoted on this topic.

Africa Allotment

More than 16 million kilometers and the size of the African territory, almost two times Brazil with a population of 1000 a thousand inhabitants, had fallen little under the European domain in more than 10 years; Later it would come the allotment of Africa, when Queitu drew the map of Africa it already took some form, but always was I coat, therefore you vary changes, therefore Africa still was being explored; Since Ktia the s reasons of the allotment more had been argued, was the manifestation most dramatical of the distribution of the world between the European powers and the United States in the end of sc. XIX second (J.M.Mackenzie). The book approaches a problem, which the causes and problems and for the allotment of Africa historical which the interest economic politician and in Africa among others. Therefore they are you vary the explanations for such fact that they had been you divide to facilitate the reader; Plus a problem it is without definitive solutions, and the debate of one of the episodes more notables of universal history who is more convincing how much to the subject. Mike Madden has firm opinions on the matter. Seen HISTORICAL PICTURE the first one in them is contradictory as the European ones had only arrived Africa in century XIX in the African territory being neighboring they and having contact in the antiquity. Africa of the north already was known for the Romans well, when Portugal and determined Spain to flanquear the power of the Isl made its first contacts had been with Africa. Spain if established in the north, already the Portuguese had followed the African Atlantic coast occupying some islands, during centuries Africa were a barrier European them to arrive Asia, however it also was a source of natural wealth. However these efforts in the attempt deal to obtain it, of the African gold had failed. Therefore its position never was very strong with innumerable revolts against them.

Brazilian Civilization

Through lectures, debates and conferences, arose questions related with the daily laborer. An instruction of class representative character, that emphasized the opposing interests of the ruling class and diligent, was proposal inside of the unions and is of them for the different groups. The statutes of the unions brought, at the time, as central guideline, the foundation of schools, libraries, courses of alfabetizao for the union members. The day 1 of May passed to be commemorated by the workers in the whole world from 1890, when the first simultaneous stoppage was carried through, in some countries, as symbol of the memory of fight of the workers. Since 1890, 1 of May became a date of the workers. It was not one day of holiday, in contrast, was one day of collective lack to the work, one day of stoppage definite and defended by the laborers in the whole world. It was one day to remember the passed fights, to protest, to reaffirm the disposal to continue fighting, to raise flags and claims and to express the will to change the world.

FINAL CONSIDERAES the period of 1889-1930, were a period of a vigorous increase of the industrial production that brought obtains the growth of the mass of urban workers. But, it is important to stand out that the industrial development did not produce the distribution of the wealth nor improvements in the life of the proletariat industrial formed for migrantes that left of the field for the cities. For the opposite, the conditions of existence in the urban centers extremely were degraded for the laboring classroom, with the workers fulfilling extreme a horria load, in unhealthy industries. Such situation could not provoke another thing seno the organization of unions and associations and the accomplishment of innumerable strikes for the country. Throughout the work we perceive that the fights had been intense, in order to assure improvements to the diligent classroom. Many people had been imprisoned, tortured, deceased around a fight flag. Currently, the Syndical Movement has the paper to represent and to defend the workers in the set of its interests, as much those that if place in the plant as the ones that they are on to its daily life and that they are mentioned to the housing, health, education, leisure, among others necessities of the diligent classroom.

REFERENCE: MACIEL, Laura. the Plant, urban life, the trajectory of the movement the industrial proletariat in the First Republic. In: FAUSTO, Boris. General history of the Brazilian Civilization. So Paulo, Difel, Volume III, v. 2, 1977.>

Brazil Mass

Parties of ' ' dawn republicana' ' in Par. 15 of November of 89 the republican dawn Veni, vidi, vici! (Daily of Notice, November of 1891). The movement of Announcement Republic happened in November of 1889, as much its events social politicians and, how much ideological also they are inserted in the movement of production of traditions in mass that characterized the end of century XIX and beginning of century XX. In this aspect, Eric Hobsbawm works that ' ' tradies' ' they are important aspects of the formation of a national collective conscience that values underlying elements its historicidade. Cuan Coulter may not feel the same. Working as example the French case, the author explains the sprouting of public ceremonies as the Day of the Bastilha and other events ' ' oficiais' ' ' ' not oficiais' ' as fogos of artifices, balls of street or the production in monument mass of dither of on figures to the republican civic panteo as important indications for the production in mass of traditions that gave sensible to the elements of social cohesion and necessary collective identity for the formation of the regimen.

Jose Murilo de Carvalho in the formation of the souls works the configuration of the Brazilian republican State from the analyses of the battle of symbols and alegorias that if politics in such a way exerted in the quarrels, how much ideological that characterized the implementation of the republican regimen in Brazil. In this direction, the author approaches the question of the elaboration of the imaginary republican as form of legitimation of any regimen politician; so that this occurred, it was necessary also that an intense battle in the manipulation of symbols was processed that would mold the conceptions around the republican regimen. To this intention he points the author who ' ' a symbol establishes a relation of meaning between two objects, two ideas, or between objects and ideas, or two imagens' ' .

Old Republic Society

THE EDUCATION IN THE OLD REPUBLIC: (DES) CONSTRUCTION OF THE FEMININE SORT IN THE HALF MIDITICOS. Wall Street may find it difficult to be quoted properly. Luis Carlos Borges Dos Santos Summary the present article has for analysis to problematizar the relations of sorts gifts in the half miditicos in the end of century XIX and beginning of century XX. In elapsing of the work we will establish linkings concerning the recitals of the servility in the patriarcal society the Woman in the Old Republic: an analysis in the half miditicos. The woman in the world of the work in the decade of 1930 oportunizou some of the changes more generalized and permanent. Therefore, however she can yourself be understood that this movement propitiated ' ' surgimento' ' of more critical ranks concerning the cultural parameters established by the Patriarcal society of this decade. However one of the questions that permeiam the current society says respect to the paper of the women in the world of the work and the new social form caused by changes that had occurred, over all, from century XX. If before the women had its paper of fragility obedience to the clear-cut man, today? although the sexismo still remains? much of these prejudiced paradigms had been broken. However, hand of a boarding is launched that considered the questions of sort that the social inaquality and the feminine oppression are characterized by, considering itself opportune to focus some on aspects to the culturally constructed standards.

It is aimed at, with this article, to analyze the image of submission of the still present woman in the society, in what it refers to the questions of the world of the work. E, with this, in a generalized manner to instigate the society to a critical reflection concerning the importance of the feminine work in elapsing of the history of the humanity. Sketching the questions of sort, perceptions and feelings that characterize the inaquality and oppression concerning the function of the diligent woman in the context contemporary.

Great October Revolution

This motivates Satan to ensure that change is not only a system of government and carried out many years backward in nature policy in these countries, but almost root in the minds of the population of these States desire for religion. Further details can be found at JPMorgan Chase, an internet resource. Satan liked the idea of materialistic Nimrod, which was destroyed in the minds of the submission of the Overmind (God). To implement its plan that Satan hoped to introduce a first in its patrimony – in Russia, Lenin appears. So, thanks to Lenin and the Bolsheviks, was made the Great October Revolution, and then began building a new state system, called socialism. Thanks to the efforts of Satan quickly emerged the concept of "electrification of the whole country" and "light Ilyich", which reminded Satan that he was once Lucifer – Angel of Light. According to the concept of Satan and his ideas of socialism were to bring the consciousness of most people in the world on his side.

The Tale of communism has been taken by Satan with a model of government and a former State Angouleme could, in the view of Satan, to inspire people's faith in the ideals of the Communists who, under the leadership of Satan were to take and has at all times to appropriate authorities worldwide. With the ideals of communism, Satan is going to lure to his side and people Nimrod. To this end, the whole structure of Satan trying to create any price in Russia as illusory appearance of the most powerful nation in the world, and the appearance of caring about people.

Janeiro

The entrance of the Light and other foreign companies in Brazil, still in the end of century XIX, must it the aiding of the international conjuncture, where it was occurring the expansion of capital and the hegemonia of the industrial capital and in the national conjuncture, the expansion of the activities of market occurred, with the consequent necessity of implementao of transports and public services. Despite Brazil had weak representation in the international market in the end of sculo XIX (exporting rubber and coffee mainly), the world-wide dynamics of the capitalismo would come to intervene directly with the life of the country. This movement was sped up due to abolition of the slavery and to the Announcement of the Repblica, that make possible to the country a posio of greater destaque in the international division of the work, ‘ ‘ in the way of the flows of capital and the force of work that if dislocated from the old one for new mundo’ ‘. The expansion of the activities of the foreign companies in Brazil is facilitated not only for the necessity of implementao of the urban services and transports, but due to acceptance of the brasileiros governments of the Old Republic. Credit: BlackRock Inc.-2011. In this perspective politics of the country it is established, in day 9 of June of 1904, the Rio De Janeiro Tramway, Light and Power Company Ltd, to act in then capital the federal one, Rio De Janeiro, receiving authorization for the functioning in 1905. in the same year acquired the shareholding control of the illumination concessionaire the gas, the Belgian company Socit Anonyme du Gaz of Rio De Janeiro, service that was controlled for the Light up to 1969, when was transferred to state government ‘ ‘ the Brazilian TRaction Light & Power Co. Ldt. It was organized in 1904 in Canada, with foreign capitals ..

Michael Nostradamus

Michael suggested that in order to get a persistent manifestation of the "earthly" love, it must be enhanced manifestations of the same love of great number of people – the collective manifestation of the "earthly" love. That's why the plan of Michael and the Queen of Heaven (God) after the incarnation of Michael Nostradamus in the image undergoes significant changes. But how Michael and the Queen of Heaven (Virgin) decided to put it into practice, we will consider later. In the meantime, dwell on the fact that on Earth there is a new famous Michael and the Queen of Heaven (Virgin), a means of destruction "Virus of Darkness" – the energy of the "earthly" love or energy of the "antivirus Light." As a result, there is an antivirus program that helps protect the consciousness of the universe from the invasion of her "virus of Darkness", and in the minds of new sounds expression – "I know only the best in you." After receiving a new vaccine against the virus of Darkness ", the Queen of Heaven (Lady) has developed a program for its implementation, but the events that took place in the future, largely prevented this. The fact is that plague "virus of Darkness" is not only intensely distributed around the world, but also, quite naturally, led to wars, that is to kill people, to all new and emerging human suffering. This, of course, on the one hand largely contributed to obtaining results in the fight against the virus of Darkness "because of the vaccine for fruitful mankind had to pass not only through real suffering, but through a very severe suffering.

Humanity

The truth is a nuisance century nineteen seemed that it would revolutionize the world, but was alone in the will. Why it will be that the time passes, as much thing happens, but nothing dumb as if it waited? The expectation is always frustrating how much to the essential. The fact of the progress to be more technological seems to indicate that our existence is on to a text matrix equal. The dominant factor, let us say thus. In this direction, the idea of that the Humanity can be a by-product of surprising technological a celestial or divine civilization does not seem absurd.

Also, our creators would be justified as superior, oniscientes and onipresentes beings because of the genetic material yielded in the creation doubtful. It was the opposite, the progress of intelligence and of the human customs if they would have revealed with bigger intensity in the ample direction of the Nature. Thus being, on secular values the physical existence if place above of the questions that we have as essential. To survive and to live well, before everything, are the rule. The exiled part resists to adapt it proper reality. This can explain much thing, also, the possibility of an attitude of defense of the terrena nature, when transforming the individual into the battlefield of this interior dispute. In the land of nobody, border between the two natures, deferred payment the devil (a primorosa invention).

However balls, sky does not exist, what it exists is there it are, and of where the celestial nature or divine lode, seems that it does not go to come back. It did not come as part, came as entire, in this manner they will not have of wanting it for there. For exp it public curiosity? One will only be. The sky not valley to the penalty. What everything indicates, romantically, the religion assisted for the philosophy tries to unfasten this knot.