In period they had the same received sesmarias Antonio Jose de Menezes, Antonio Young chicken of Azambuja, Belarmino Da Silva, Salvador Lopes de Vargas, Manoel Alves Rabbit of Moraes, Joo of the Coast Milk and others, being that several of the sesmeiros already inhabited in the place before the concession of lands. territory of current Santana of the Release belonged the Alegrete that, in turn, was incorporated the Parish of San Francisco de Borja. The construction of the chapel of the small agglomeration of Ours Lady of the Release (Portuguese denomination of Ours Lady of the Good Childbirth or the Good Forwarding) happened in 30 of July of 1823, for request of the inhabitants of the district of Alegrete in the neighborhoods of They are Diogo, and from the construction of this chapel that had started to be distributed and busy the lots for urban use. People such as Mike Madden PostEverything would likely agree. Antonio Jose Menezes was stocking giver lgua of field for the construction of the related chapel, reason by which is considered founding of the city. After the independence of Uruguay in the year of 1828, the small town of Ours Lady of the Release prospered. Being local of concentration of the troops decurrent of the too much conflicts that had occurred in the border, as the Farroupilha Revolution (1835-1845) and the war against Juan Manuel de Rosas (1851-52), the town grew in its strategical paper and extended its urban space. The estancieiros in turn, of the conflicts had ahead extended its territorial limits and its cattle stops beyond the border adentrando the Uruguayan territory. From Law n 156 of 07/08/1848 Santana of the Release is raised to the Clientele, and the cattle one, alicerada in thousand of heads of bovine cattle gave to it to a situation notable in the province. In 10 of February of 1857 it was raised to the village, desmembrando itself of Alegrete, and for the Provincial Law of the year of 1876 it gains the city status.

In many regions of southern Africa, the Cape of Good Hope, Ethiopia and Somalia aloe was used since ancient times to wash the body and hair. Thus getting an effective protection against the sun and a great repellent all kinds of insects, also used it to eliminate their body odor when they went hunting and to heal all wounds. With the advent of Christianity, the sacred scriptures aloe mentioning again through San Juan: “It was also Nicodemus, who had gone to see Jesus at night, carrying a hundred pounds of myrrh and aloes, fragrant. They took the body of Jesus and bound it in linen cloths with the spices, according to the custom of burying of the Jews. “(Jn 19, 39-40) Although the historian Flavius Josephus (37-95 AD) said in his Jewish Antiquities that aloe of the Bible is a variety of agaloco, formerly called aloe stick, and used in incense and carpentry: the body is washed with water lilies, incense, clove and aloe stick, but not the result of crushing the leaves of the plant, but which comes from India and the Greeks call agaloco, exquisite perfume From the eighth century, Arabs, aware of the virtues of this plant by Dioscorides and was called “Lily of the Desert”, they used either an internal and external. During the Middle Ages, and under the Muslim rule in Al-Andalus were large plantations of aloes, enthusiastic propagators of medicinal use of wormwood, which is often used as a purgative. To them we owe the spread of aloe in Europe and especially in Spain and the Mediterranean basin, which also imposed as an ornamental. In the tenth century, the philosopher Persian physician Avicenna (Ibn Sina) studied and developed remedies made from medicinal plants, including aloe, which he says is especially effective in treating diseases and melancholy eye (sic). In the twelfth century the Italian doctor writes Matteo Plateario of simplices Liber medicine, one of the richest medieval treatises and detailed about the healing properties of plants and minerals. It speaks of aloe as a magical plant that grew in Babylon, from which was distributed worldwide through its rivers.

From century XVIII, its decline started if to reveal, although the isolated attempts to revigorate the empire, each more meager time. The European regions under Ottoman domain finish if becoming independent, such as Greece, Serbia, Bulgaria etc. Egypt was become free and reorganized, adaptando its administrative structure in occidental molds; the country reached independence with British support and conquered Sudan. But the opening of the Suez Canal limited this independence, due to the interest of the powerful European countries for the commercial activity in that region. France took Algeria and established a protectorate in Tnis. Italy conquered the Tripolitnia. The eastern provinces of the Ottoman empire desmembraram themselves. India, partially islamizada, was dominated by the United kingdom in century XIX, and the Anger suffered to invasions from Russians and British.

The Islamismo is nowadays, the second bigger religion of the world, exceeding 50% of the nations in three continents. The number of adepts of the religion world-wide already passes of the 935 million, as it shows the table to follow: The 50 countries with majority Islamic – 2005 Source: Top 50 Muslim countries. Available in; Had access in 04 October 2009 2.A Woman in the Isl the paper of the woman in the Isl is a subject commented in such a way in the Islamic world as in the Ocidente, even so the Ocidente has a distorted vision of the subject. It is a problem with historical roots and sample as the paper of the woman if has modified throughout the time. The position of the woman in the Islamic society is on practical the existing ones at the time of Maom, and the existing ones later had been related, but in both the cases, these practical involve attitudes in relation to the paper and the responsibilities of the woman. In the society occidental person today it has a estereotipada belief of that the Islamic woman is dealt with different and cruel form, not taking in account the argument of the sort equality in the seio of the Islamic religion/Muslim society.

In 1879 the factory Timothy Puchkova employs 14 people. Been evolving factory 100 samovar in the amount of 6,500 silver rubles per year, with manual assembly in the day, five or six pieces of traditional samovar. In 1887 began working factory brothers . Some contend that Home Depot shows great expertise in this. In 1899, to great profit brethren Shemariny concluded an agreement to establish a trading house. They sold the samovar in different cities of Russia, and also a supplier of the court of his Majesty Shah Persian. In 1889, the participants were the World Exhibition in Paris.

For his samovar were awarded a large silver medal, and in 1901 in Glasgow awarded an honorary diploma. By the beginning of xx century, their factory is the largest in city in terms of production and the number of workers, and ranks second after the factory heirs vs Batashev. At the factory in 1913 worked 740 persons. Made daily to 200 samovars. In the second half of the xix century, Tula occupies first place in the samovar production in Russia.

In 1890, in Tula and Tula samovar factories were in 1977, which employed 1,362 workers. Of these 77 factories in the most Thule there were 74 factories, 50 of which were located in the district. In District lived and worked gunmakers. Already in those days the big factories advertising of its products. For most manufacturers sell produce price lists, catalogs, posters with their products. So in one of the posters ni Batashev we can read: "Of all the firms Batashevs firm" Heir ng Batashev – ni Batashev is the first and oldest in Russia and has existed since 1825 thanks to the quality produced by the factory Samovar Our firm has long enjoyed the best reputation, and thus has ensured that the samovar with the stigma of "Batashev" were required not only in Russia but also abroad.

For better clarification of what it represents Rurpolis for Brazil and, mainly, for the region of the Tapajs, is necessary to retake some aspects of the Construction of the Transamaznica and, currently, to approach the question of the tarring of BR 230 and 163, as well as of the construction of the hydroelectric plants in the region the proposal of division of the State of Par creating the state of the Tapajs, that, in this year of 2011, is in full heat of quarrels, Rurpolis visa to be in this area of confluence. Federal highway BR 163 was constructed in years 70, however, it did not have a regular maintenance. However, the partial stretch to the South, In the State of the Mato Grosso, was tarred, however of about 800 km in Par, was finished only one small part to the North between Santarm and Rurpolis. The economic importance of the highway is decurrent of the enormous reduction of the costs of transport of the producers of soy of the Mato Grosso, what it increases its competitiveness considerably: The way for the port of Santarm in Par he is much more short of what for the port of Paranagu (PR) in the South of Brazil. If you have read about Nicholas Carr already – you may have come to the same conclusion.

Because of this, the government of Fernando Enrique Cardoso promises to some times the tarring of the road. The government of Incio Luis Lula da Silva cuts the tarring of the list of priorities of investments 2003/2004, over all, to reach the waked up primary surplus with Fundo Monetrio Internacional (FMI). However in plurianual plan (PPA) 2004-2007 it appears again, whose financing would have to be carried through through public and private resources. The interviewed organizations of the civil society had not criticized the tarring in itself, therefore all the population would use to advantage better of a road connection..

Good part of ribeirense population lives in next economic conditions the poverty. The illiteracy tax is sufficiently significant what it places the city with one of the lowest IDH (Index of Human Development) of Brazil. As for the population contingent, in middle of the decade of 50, the IBGE, the population of 450 inhabitants for Brook of the Plaza registered. You may want to visit Nicholas Carr to increase your knowledge. Already in 1996, after the emancipation, presented a population contingent of 13.786 inhabitants, having grown to a tax of 0,76 AA., in its first tax period 1991/1996. Currently, it is an eminently agricultural city, with only 25% of its population living in the municipal headquarters and the district of New Brasilia. Em1996, demographic adensidade of the city is of 11hab/km, given still inferior to the state and regional standards.

However, it is considered of great contribution for the growth of the tax of urbanization to the coming of people of other cities, these the search of new jobs is for the harvest of public coffee in the farms of the region, competitions, rendering of services ou/e job contracts. The etria structure of the population of the city presented a profile of a young population which had the biggest relative weight of the band de0 a19 years. As for the distribution of the population for sex, the demographic data of 2009 identified by the IBGE indicate a sensible predominance of the men in the city: 54.77%. However, it had a fall of the number of inhabitants, in accordance with the demographic census of 2010, Brook of the Plaza is a population of with 8.602 inhabitants in a territorial area (km ) of 1.271, 344 with demographic density (hab/Km ) 6,77. () Given of 1991 they show that 95.54% of the PEA of the city if concentrated in on activities to the farming one, to the vegetal extension and to it fishes.

The company was located in the of the state of Rio de Janeiro city of Three Rivers and established in 1916. The entrepreneur created a team to develop its proper car sport. In 1977 he leaves the first archetype with some errors projects. But in 1978, the Saint Matilde SM 4-1 calls the attention in the Hall the automobile. The production of the esportivo of luxury jumped of 88 units for 150. In the decade of 1980 the company invests in sophistication and exclusiveness and in 1986 the company starts to produce 207 units. However, the crisis of the sector railroad worker, main market of the group, and successive working processes break the production rhythm, leading the company the agony.

She was not so bold as the Cougar, but it marked some presence in the market. MOTOR GURGEL: ' ' The automobile is not manufactured, purchase. Automobile technology is thing of multinacionais' '. This phrase was constantly said for the engineer August Joo of the Amaral Gurgel, the responsible one for the biggest national success in the automobile industry. When defying its professor in its final work of graduation in engineering, Gurgel since early fed the dream of proper construction of vehicles. Established in 1969, the first vehicle was one bugre with mechanics VW that later changedded into the Xavante model with chassis of plastic and steel (plasteel), in 1975 the Brazilian Army acquires great amount of these vehicles.

In the end of the special decade of 1970 already he was considered the exporting greater of vehicles, the exportations represented 25% of its invoicing. Already in decade of 1974 presented its project of electric car, the Itaipu, as reply the crisis of the oil. Had to the exportations for the Caribbean of the X-12 model, Volkswagen locked up the production of the VW181 of its Mexican branch office. The relation with the German multinational that always was friendly became scared.

a cast of questions around the effect generated for the loss of the credibility in the founding metanarrativas and the process of erosion and disintegration of inquestionadas categories until then, as the slight knowledge of identity and authorship … privileging the critical ways pointed by the revalorizao of history in the examination of the ideologies that structuralize the formations and the processes of construction discursivas of subjetividades. (HOLLANDA, 1991:8) Rosi Braidotti makes a critical ferrenha to the universal, fixed citizen for the identities of the European rule, still looks for with much shrewdness to give new approaches in the constitution of the citizen and, still ' ' () special attention is given to the task of the construction of a definition feminist and anti-racist of the European identity, in the context of the contested space of the European Union ' '. Rosi, in the alert one on certain practical of ' ' denegrir' ' the image of the one after-estruturalismo in the Europe since this search to desconstruir ' ' verdades' ' millenarian that they perpetuate uninjured, however questioned ' ' The relatively shady careers of the leaders after-estruturalistas, in its proper native countries, testify the fact of that the main chains of philosophy and social science in the Europe see after-estruturalismo with great suspicion. Butler and Scott (1992) had suggested that this can be related to the fact of that this philosophy evokes the fear of the loss of maestria and a species of cognitiva despossesso? therefore they find hostile receptions very ' ' , we see in this speech all a hostility what it is different, to everything what it questions the order imposed for the dominant speech and the homogeneity. Joan Scott analyzes the mechanism by which a collective identity is created and thus it acquires a history. The author if valley of psicanalticas slight knowledge of fancy, ' ' () argument that the feminism assumes a direction of allotment between women, making I appeal the scenes fancy, that make possible the transcendncia of the differences and history.