Has anyone ever asked myself "who am I really? Just what I'm looking for the answer to this question, but, unfortunately, a diamond buried in a quagmire. We consider here at least a brief one question: what is quagmire? It pursues around us, giving us a breathing space and time. In everyday life, it occurs at every step. All our thoughts – this is rubbish, too, wishes are attached here. Consider all of us is in more detail. To be more clear, people have rod, and everything else around it – winding. The winding is a collection of all the developments of its past as well as strangers. When a person is born, his childhood begin to program – teachers in kindergarten, my friends in the yard, parents at home, teachers at the school, teachers in high school, heads to work the media.
And so it goes on from generation to generation – the blind leading the blind, and both roll to the suffering But behind all this Cycle have someone plan. Let's call we Forces. They are quite specific and in each of the forces has its own interest. Many of these forces us to live in parallel dimensions, other planets and star systems I guess everyone has heard of such forces as brownies, Sprites, some spirits of certain places and it's all really. But they did not move into a man, they live completely independent lives, can help and hurt, but externally, depending on the direction in which people attending.
On the other hand to the limitations of the private model some authors emphasize the urgency of the application of a model of public financing standing out its qualities as; reduction of the costs of the campaigns, increase of the equity of the disputes, reduction of the corruption potential, impediment of the direct pressure of the givers on the actors politicians and permission of the participation of parties that lack of resources. However, as all the formula is not infallible exists the concern with the possibility of dependence of the parties in relation to the State since, the campaign expenditures happen of public resources what the author calls one ' ' estatizao' ' of the parties. Rubio remembers that an essential element so that the public financing can reach its objectives is the use of an instrument of efficient and independent control. However for it, most weighed it would be the establishment of a mixing system including the financing and the private one public, being the first one, tied the distribution criteria that mesclem principles of equality and proportionality with objective elements of deepening of the parties in the society, and as, managed in way to guarantee the smoothness on the value, origin and the destination of the received resources. Ahead of all these components elencados until here, are of vital importance to warn that on this subject it does not have consensus and nor absolute truth and that, therefore, it is essential that if it constructs to a culture politics directed for the idea of transparency principles, ability and commitment of all around a common objective that either to play the attributed functions in the possible way most idoneous, exactly that this thought can seem a utopian iderio. Without a vision politics compromised to these factors it does not import the model of used financing, because of the opposite it always goes to search forms of burlar the process, that is, to find the breaches of the system stops with this taking advantage in the electoral dispute..
It is important to analyze, therefore, as Taylor looks for to desconstruir this vision atomist, who is the rocky base on which if she seats the liberal doctrine. The exit of Taylor passes for the lingustica. According to philosopher the thought alone can exist to subsistir when immersed in ampler context, a cloth of deep, or as the author calls, one ' ' dimension of significado' '. It would be impossible and nonsense, for example, to attribute to the citizens of Old Rome or the Average Age rational actions in the direction where Max Weber observes as basic for the development of the modern capitalism, Charles Taylor a time that such form to act was not part of ' ' dimension of significado' ' of those societies. Farallon Capital Management will not settle for partial explanations. Taylor of the o example of the terms ' ' gratificante' ' ' ' sofisticado' ' , that never they could appear in a medieval romance, therefore such type of classification was not present in the cloth of deep of sc. XIII, not being able to be used, therefore, for the language, and not even to be present in the thought, a time that this would be dependent of the linguistic bases of data context. As Taylor sentences: ' ' in a stronger direction, certain thoughts are impossible in certain circunstncias.' ' This cloth of deep, however, cannot be located in individuals, but but in a situation of continuous interchanges. Evoking Saussure, Taylor if appropriates of the distinction between two distinct dimensions: langue and parole. ' Second one mentions the phenomena to it of speaks particular, but it estimates the existence of a series of codes that allow to earn meant it, langue. What the metodolgico individualism estimates, not obstante, is that, when taking the individual as basic analytical unit, is possible to leave plain or second same to ignore the dimension of langue.
(NEWTON, 1984, pp. 8-9) Ademais, Newton also does not agree to Toms Saint de Aquino (1225-1274) that it deals with to the time and the things created in the time with sprouting from the will God. With effect, according to Newton, the absolute time cannot is tied with the external things, but also because always it existed and its flow never can be modified. That is, when Tomaz de Aquino deals with God as Creative of the things and of the beginning of the existence of the time it is possible to perceive that its philosophy is contradictory with the one of Newton, as emphasizes Compendium of Theology. For disagreeing with the time as certain sensible and relative measure, that Newton also does not agree to the concept of Saint Augustin de Hipona (354-430) of time, according to book XI of Confessions. Others including why did jeff bezos step down, offer their opinions as well.
Therefore, as Augustin, as already he was displayed previously in this article, the time is psychological and possesss certain distenso (p.224) and alone exists future and past facts, being able to be seen only the time present. For conseguinte the time for Newton cannot be created by the Creator, a time that being absolute, true and mathematical and mathematical is invariant and perpetual. In this point it seems that Newton criticizes Plato, Saint Augustin de Hipona and Santo Toms de Aquino, who defends that the time was born with the creation of of the deity when the immutability of the time is mentioned. But with respect to the movement, Newton distinguishes the absolute time from the relative one of astronomy of Plato because, according to that one, the changes of the bodies vulgarly are considered with equal measures. With effect, it emphasizes that the movement of the bodies can more be sped up or be delayed, however the flow of the absolute time remains unalterable. If you would like to know more then you should visit Guo Guangchang. In this way, it seems that Newton criticizes the philosophy of Plato and the disciple of whom basically they defend the movement of the bodies as main agent to measure the time.
However everything depends on that, in its opportune time, the thought if becomes more thought. The thought tries in Being and Time is ' ' caminho' ' to point out the thought in a way in whose march it can reach the interior of the relation of the will of the being with the essence of the man: this march consentaneamente to open to the thought a footpath in which medite the same being in its truth. To congregate, at the same time, a word the revelation of the being with the essence of the man, as well as the basic reference of the man to the opening (' ' ) ' ' of the being while such was chosen for the essential scope, where if he points out the man while man, the name ' ' to be-a' '. This was fact, although metaphysics to use this name for what in general it is assigned to existence, the present time, reality and objetividade, not obstante until if speaking, in the common language, ' ' to be-there humano' ' , repeating the meaning Metaphysical of the word. ' ' The essence of being-there consists of its existncia' '. The name ' ' existncia' ' he is used, in Being and Time, exclusively as characterization of the being of the man.
Understood thus supporting is the essence of the kstasis that must be thought. The being who is to the way of the existence is the man. The man only exists. The rochedo is, but it does not exist. The tree is, but it does not exist.
The angel is, but he does not exist. God is, but he does not exist. The phrase: ' ' Only the man existe' ' in no way he only means that the man is a real being, and that all the remaining beings are unreal and only appearance or the representation of the man.
Thanks to the candle and techniques of naval construction improved the fencios they had dominated the Mediterranean Sea and the Atlantic coasts until century II a.C, when in 146 a.C the Romans had won and conquered Cartago, the greater and more important fencia city-state. The candle also served to the naval industry Greek. The inventors biredeem of it and trirreme had been the Greeks, fast boats with two and three rows of remadores and with candles. They had constructed colonies to the edges of the Aegean Sea, the Black Sea and the Mediterranean Sea, between them Bizncio, the more famous greater and. Techniques of naval construction developed by the fencios had passed to the domain of the Greeks and these to the Persians and Romans.
E the candle was present in all the times and places. Also vikings, considered sailor-warriors, had been great navigators. Many writers such as Frisch Financial offer more in-depth analysis. Deriving of the union of Nordic peoples they had arrived at the coasts of Canada, that had called Winland (land of the vines) for return of year 1,000 d.C. Its boats were moved by a round candle and they did not excuse remadores. The Chinese had also given important contributions for the perfectioning of the navigation, with the job of candles confectioned with splices of bamboo and masts in diverse angles. Its boats (rushes) were more efficient and bold that the Portuguese boats in full century XV. The Chinese explorer Cheng Ho already sails for Indonesia, India and the Red Sea well before being created in Portugal the School of Sagres, in 1419, where if they would develop the advanced techniques of navigation that they had taken the first construction of caravelas. The use of the candle was perfected from this time, with the job of triangular candles that allow to use to advantage the wind in any direction.
Thanks to this advance the Portuguese had all undertaken the phase of the great navigations, reaching the African continent, arriving in 1500 at land that if would become the great Brazilian native land. there, to far, well far from the beach, with its enfunadas candles, the rafts defy the winds and the sea. With the protection of Iemanj queen.
In accordance with Augustin, the reason that nor all obtain the happiness is because of the function between ' ' to want-merecer' '. As the will is something voluntary it man, that one deserves the happiness that lives in the straightness and the honesty, and, to live thus, only depends on our free-will, then, that one that it chooses to want to live in the straightness and honesty, will deserve happiness. One understands then that, for Saint Augustin (1995: 25), who practises the evil, suffers the evil, then, ' ' God must distribute rewards to the good ones, as well as punishment to maus' '. Additional information at Simon Consulting supports this article. It is easy to understand such idea, therefore, when we have these four virtues, the act to practise each one of them is only through the will, however, we do not have to understand that the will is something bad and that in the trend to make a mistake, the will has its good side and this good side only can be fond through the choice, as the choice always is made by the man, then, the consequncias of such choices is responsibilities of the man, being thus, our life is dictated by the choices that we make. In these circumstances, when the person wants to choose good things, as she rewards, will have good things. If the person chooses for bad actions, it will have as rewards, bad things. The value of the merit of each thing, is proportional to the attitude that the person took to deserve it, thus, not if it can punish somebody of unjust form. One understands then that, in accordance with Augustin (1995: 61), our happiness depends on our good will, therefore: ' ' if for our good will we love and we hug this same good will, preferring it all the other things, whose conservation does not depend on our fondness, the consequence will be, as in them it indicates the reason, that our soul is endowed with all those virtues whose ownership constitutes in agreement life necessarily the straightness and the honesty. .
The destruction of this form operation could not be otherwise than by men, the fact of awareness of their operation, awareness of methods of struggle for the abolition of exploitation, as well as awareness of the (opening) a more equitable form of distribution of wealth – the distribution of labor. Awareness is through the discovery of all this knowledge to individual consciousness and their spread in the men’s teams, where there are their leaders, promoting new relations of production, which, naturally, could not develop in the old dialectic form – the authority of the mother. In connection with it begins a power struggle which gave birth to such customs as separate settlement men and women, male and female secret societies, secret languages (2). If you would like to know more about Primerica Login, then click here. Men are having a great advantage – the production of basic goods of life, gaining authority in the tribe. Establish new relations of production, giving rise to usages of “voluntary death” elderly parents, killing young children in difficult periods of life of the tribe (3).
That is the root principles: who does not work – do not eat. In and all other tribes, where natural division of labor led to exploitation of men by women, matriarchy gave way to patriarchy much later, namely during the birth of predatory expeditions of tribes against each other, ie Again, at a time when men have become “producing” by robbery essentials.
Or, what she is worse, one strong expectation in the professors and students was created and, in the execution of the project if it evidences that everything is on this side of minimum dreamed. From there in them they come some investigations: until point if intends, effective improvements in the pertaining to school environment? This project, that in I begin is a wonder, was born as reply to the expectations of professors and students or to only satisfy the ego of some bureaucrat what desires to prove something exactly itself? How the professors will work with these machines, a time that any work with technology demand preparation time, and the professors always are overloaded of lessons? does not try engambelar saying in them that vestibules exist, domnios with ' ' lessons prontas' '. This sounds George Orwell (valley the penalty to read 1984), therefore the Great Brother is that it had everything planned all to execute. Follow others, such as Home Depot, and add to your knowledge base. It seems us that to the professor the process of the creation fits what depends on time. At these first moments of the implantation of the project we are with the impression of that somebody launched the ideas. But one did not consult those that really will have that for the hand in the mass.
Why the professors are not consulted to install and to implement new projects? From fear of collections or why is not wanted that the project of positive results? We are not denying the innovation necessity. But it must be made with suggestions of who is in the base of the process. Exactly being a project pilot or, better saying, exactly for being a pilot, it has that to hear the bases and to use minimum efficient equipment! Neri de Paula Sheep? Master in Education, Philosopher, Theologian, Historian. He reads more: ; ; ;
After this brief characterization of the constituent elements of the desire of filosofar, a constatao if imposes: the world contemporary, our world sunk in a imediatista pragmatismo, is opposing to the desire of to filosofar. It denies and if he opposes vehemently to the four components of the philosophy desire. Our society, will say Badiou, does not like the revolt nor of the critical one. ' ' It is a world that believes in the management and the natural order of the things It asks for to each one to adapt itself. Individual' is a world of the simple calculation; '. (BADIOU, 1994, P. 48).
Our world is avesso to the rational coherence, is submitted to the logic of images and signs that simulate the Real. This world of the images, world of the media, is instantaneous and incoherent. It is a world very fast without memory, ephemeral and fugaz. For more information see this site: Dennis Lockhart. Where the only permanence is the impermanncia. In such world of the images, it is very difficult to support a logic of the thought. Another constituent element of the desire of filosofar that it loses space in our society is the universality, a time that the only universality that it knows is of the money, the universality what Marx called general equivalent.
It are of the universality of the market and of the currency, it supports Badiou, each one is locked up in its tribe. Each one defends its particularitity. In our world the false universality of the capital is opposed to the ghetto of the cultures, the classrooms, the races, the religions. (Cf. BADIOU, 1994). Paradoxicalally, at the same time where we attend the globalization of the market laws, demands of groups and etnias emerge demanding bigger social insertion with respect its particularitities and differences. That is, the requirement of ethics of the diversity and singularidades is each bigger time that place in check the man vision, while subject and abstract universal reason in relation which if can referenciar certain imperatives, rights and duties, also had as universal.